3 levels of awareness
Vagueness (The Common Level)
- Vague sense of other people and self
- Vague sense unhappiness (and/or happiness)
- Not very in touch
- Not aware of our bodies (unless we have a pain)
- Not aware of our surroundings
- We are lost in thought
- Don’t notice emotions until you have already
reacted
- “I’m angry, depressed, lonely” without realizing the evolution of it
More Alert
- Happens when we start to meditate, yoga, pay attention (presence)
- Begin to have more awareness of our body, physical space around us,
- More awake and in touch
- Practice to pause and listen (to the silence)
- Begin to notice emotions before they are full
blown
- Catch the emotions as they are arising
- Catch your thoughts before your reactions
- Feel the urge (to do something)
- Train in attention to anything that is going on
(listening, tasting, etc.)
- Letting our thoughts go
- “I shouldn’t be feeling or thinking this.”
- Letting our thoughts go
- “Abide in our experience” without believing in
the judgements and opinions about it
- Gradually learn not to believe in the story lines (openness) (takes years)
- Attitude of kindness, humor, and friendliness (especially to yourself)
- “I am angry but I don’t have to escalate, fuel, or exaggerate this”
- Begin to see more clearly (yet still get hooked)
- “I see what I’m doing but still do it”
- Rejoice in this improvement (understanding and improvement of the process)
- Catch it whenever you can
- “I see what I’m doing but still do it”
Consciousness
- Aware of what’s happening
- Abiding in your energy and experience
- Catch it when it is just beginning to arise (let it go early)
- Pause when you feel anxious or tension
- “I don’t have to stay in this tiny world of my own mind”
- More glimpses
- Get the hang of being present
- Strengthen positive habits instead of the common negative ones
Re-source: Reconditioning
Every moment when you get back to realizing the present, “milk it for what it’s worth.”
- Listen and feel the awareness of the body
- This can be a long and patient process
“Bear Witness”
- To our personal distress (and to the distress of others)
- Rather than condemning it, fixing it, or trying to do something about it
- Abiding (being present) with the experience, situation and energy without the fear
- Translates to alleviating suffering
- “awake” to suffering (personal chaos and what triggers it)
craving and resource from “The Fearless Heart” – the practice of living with courage and compassion – by Pema Chodran